The
concept of human rights is not something new to me. As a young child, I was
exposed to the intricacies and complexities of its definition, scope, breadth
and challenges in modern society, especially as applied to the Philippine
setting. This was in no small part to my mother, who worked for fifteen years
in the Commission on Human Rights as an administrative officer.
So
what is human rights? The United Nations through its promulgation of the
Universal Declaration of Human Rights begins with Article I by saying: “All
human beings are born free and equal in dignity and rights. They are endowed
with reason and conscience and should act towards one another in a spirit of
brotherhood.”
As
a secular humanist and as a freethinker, I in fact share the definition
articulated by the Universal Declaration of Human Rights and would therefore define
human rights as the fundamental and essential right of all human beings to
define themselves according to their hopes, dreams and potentialities with the
end in view of attaining a full, happy, fulfilled, dynamic and reflective life.
Human Rights therefore is the ungrund
upon which man is able to achieve his human potentialities to the fullest
without restraint, control, repression or violence. It is to define man as man
himself sees fit him to be. It is to be free to think, act, and live as one
sees proper and dignified with consideration of the collective harmony, order
and peace that defines successful human societies, for in fact and in truth,
man cannot attain the concepts of human rights – of freedom, of development, of
enlightenment and of reason without the supportive and comforting structure of
human societies.
Human
Rights is the product of human evolution in thinking and in social relations.
It is the realization that man in society can be subjugated to a mere cog in
the great machinery of civilizations that have, undeniably, been a potent force
in human history. It is in this light that the concept of Human Rights was
gestated and eventually born. It is the realization that man is more than just
a piece in the puzzle, he is the puzzle that makes human existence exciting and
liberating, and that hence, man’s capacity to further himself within the
constructs of mutual respect and recognition in open and secure societies is
the best way to cultivate man’s potentialities.
Furthermore,
Human Rights is itself the product of the philosophical and political ideas of
the last five hundred years in the ideas of Locke, Hobbes and even of the
ancient Greek philosophers such as Socrates, Plato and Aristotle as well as the
historical events that shaped Europe in the English and French Revolutions.
Although the concept of Human Rights is European in origin and character, its
message is universal and timeless.
Human
Rights then is the externalization of man’s quest to define himself in this
world as a responsible, creative, positive, dynamic, integrated, and most of
all, reflective force. Human Rights is not just giving people the avenue to be
free from repression and unmitigated violence, it is the recognition that man
is a work in progress, a clay molding himself, seeking himself, learning from
himself to learn about the world, to learn about existence itself and to marvel
at the immense mysteries and complexities that is life itself.
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